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Events
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Golf Tournament
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Eastern Shoshone Entertainment Committee will be sponsoring a golf tournament for the 50th Annual Ea....
News
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New Website
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The Eastern Shoshone Tribal website is now up and running. It will take some time to integrate all ....
Language Samples
- Basic Colors
- Red aeng-guh-veet
Blue ae'fee-veet
Green boo'hoo'gaet
Yellow oe-huh-peet
Black doo-hoo'-veet
White doe-so-veet
Brown oh'-de'gaet
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Battles for Survival
An important battle was fought between the Shoshone and Bannock Indians on one side,
and Crow Indians on the other, in view of this large flattop butte. Year after year,
as game became scarce in other sections of the Indian Country, especially along
routes traveled by the white settlers, more tribes depended on the Wind River Valley
for their winter supply of meat, and it was increasingly difficult for the Shoshones
to hold onto their prized hunting grounds.
With the growing strength of the Shoshone Tribe, other tribes would generally combine
forces before starting for the Wind River Country. However, the leaders of the strong
Crow Tribe still considered themselves equal to the task of defeating the Shoshones
on their own. Shoshone scout, accompanied by his wife to signify that he was approaching
on a peaceful mission, was sent to their camp with a message from Chief Washakie
demanding that the Crows do their hunting in the territory extending from their
campsite east, toward the Owl Creek Range, while Shoshone people hunted the Wind
River Range country. The Crows relied by killing the Shoshone scout and sending
a message back with his wife, stating that they were prepared and eager to treat
the balance of his tribe in the same manner, and they would hunt wherever they pleased.
Word was sent to the friendly Bannocks who were camped on the banks of the Popo
Agie river, a few miles south, and Chief Tigee with a party of Bannock fighting
men soon joined the Shoshone in an attack on the Crow camp. The tribes proved to
be so evenly matched, that as the battle continued into the fifth day it was apparent
that neither side was able to gain an advantage, while men were being lost. It was
finally agreed that Chief Washakie and Big Robber, the Crow Chief would have undisputed
claim to the Wind River Valley. As both chiefs were noted fighters and bitter enemies,
and neither tribe could afford to relinquish the privilege of hunting in the coveted
Wind River Valley. The battle was heralded as a great event.
Each tribe sent its Chief away with disguised emotions, cheering them on to victory
and with shouts of encouragement, while realizing the stark truth that one would
not return alive. The battle took place at a safe distance from either tribe in
order to be certain that there would be no chance of interference. With their own
lives and the future of their tribes depending upon the outcome of this contest,
each Chief mounted on his favorite horse, carrying a pointed lance and a shield.
Lined on both sides of the conflict, members of both the Shoshone and Crow tribes
were silent and tense.
Although excitement was at a high pitch each tribe looked on without interference,
as they had agreed. As the battle raged back and forth, it soon became impossible
to distinguish one fighter from the other in the distant haze of dust, and it was
not until Washakie headed for his own camp that the outcome of the conflict became
evident.
In victory, Chief Washakie was so impressed with the bravery of the Crow Chief that
instead of taking his scalp, he had but out the heart of his antagonist and displayed
it at the end of his lance until after the dance of victory held by the Shoshone
warriors that night. One of the Crow girls captured during the battle was reported
to have become the wife of Chief Washakie.
Trout Creek Battle 1872
The Sioux and Cheyenne finally persuaded the Arapaho tribe to join with them in
an endeavor to wipe out the Shoshones, their common enemy. Each tribe alone numbered
more fighting men than the Shoshones. Year after year the Shoshones had been pursued,
only to successfully outwit their foe, and safely make the protection of the Wind
River Mountains. The wily leadership of Washakie and the daring bravery of the men
was a constant flaunt to these enemy tribes. In the early spring of 1872, the Shoshone
were taken by surprise by the combined forces of these three tribes, and advance
scouts brought back word that they had been cut off from their usual retreat into
the mountains.
Trapped in the valley, and realizing that this was to be a battle upon which would
depend the survival of the tribe, the people crossed the Trout Creek to higher ground
and set up their lodges in a giant circle in preparation for the attack. Washakie
ordered trenches to be dug inside each teepee, around the lower edge, sufficiently
deep so that only the heads and enough of the bodies of fighting men were above
the ground to permit them to shoot between the ground and the bottom of the teepee.
The enemy, coming over a nearby ridge at dawn, observed the apparently hopeless
plight of this small village, and were filled with confidence that their long hoped-for
time to wipe out the Shoshone tribe had come. Gathering their forces they circled
for the kill. Unseen by the attacking forces the Shoshones fired under their lodges
from their buried positions and but a few of them were hit, while the invaders lost
many men.
Several charges were made, each receiving the same reception. When they were no
longer heavily outnumbered, and noting the confusion in the enemy ranks caused by
their ever increasing losses, Shoshone warriors attacked by horseback. After a fierce
running battle, the three enemy tribes were driven out of the Wind River country,
sustaining heavy losses in both men and horses. Upon examination of the Shoshone
teepees after the battle, they were found to be peppered with holes made by enemy
bullets and arrows, many of which would surely have found their mark had the Shoshone
warriors not been firing from their entrenched positions.
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Language Samples
- Basic Numbers
- One Si-muh
Two wat-hat-tu
Three ba-yte
Four wat-zu-whit
Five mie-re-geet
Six naa-fa-yte
Seven dot-so-wit
Eight nie-wut-su-wite
Nine si-woe-woo-me-hund
Ten si-woed
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